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About 95 percent of social life in modernity is people paying (in one way or another) for other people to be their friends (in one way or another). This is how a whole bunch of the social system works:

  • Business and employment
  • Production and consumption
  • Medical, dental, and mental health
  • Politics
  • Most acquaintances and friendships

People who are very good at buying and selling their friendships and their feelings become very, very successful and powerful. People who aren’t—no matter their other skills—don’t.


© Aron Hsiao / 2004

This is how postmodern capitalist society makes up for the radical isolation of radical individualism—everything is transactional and every transaction involves some measure of implied regard and interaction. Since trying to have friends without wealth at stake is considered to be both taboo and embarrassingly naive, everything becomes way of buying and selling friendship. Placing the proper value on friendship, and providing the right amount of friendship for the value delivered, are understood to be right and proper everyday practices.

As an aside, this is why there are so many people in this culture who so hate their families and family time—because it is aggravatingly anachronistic. Since nobody has paid anything, nobody has any leverage over anyone else in family contexts. The average “who, me?!” manipulator can’t stand that. And nearly everyone is an average “who, me?!” manipulator now.

Don’t tell me all of this isn’t true. Peeing on my leg and telling me it’s raining stopped working about three decades ago.

Why didn’t I like the latest Star Wars film?

Because it’s overhwhelmingly a film of the moment, and it wears its politics on its sleeve.

The most indicative moment probably comes late in the film when a character inserted essentially to be Asian, female, and cheerful and not much else says, in a throwaway line with her dying breath, something like “We won’t win by fighting against anything, we’ll win by fighting to save what we love!

Vomit.

And more to the point, entirely out of place. Her character was completely out of place—the bubbly differently abled body-positive high school girl of color who’s generally clueless about conflict in the world but that’s okay because all are welcome in our circle—in the midst of the hardened, constantly beseiged, hardscrabble-death-star-destroying Rebel Alliance (which is of course now, regrettably or gleefully, depending on which side of the political aisle you’re on, “The Resistance”). And the message is even more out of place than her character is. Comrades are dropping like flies around her in the midst of a hellish, multi-generational war against a totalitarian galactic power that is suposedly all these people have ever known amidst their terrible lives on inhospitable planets. And she’s all alone. And her job ain’t that great. And she’s gonna die young, never really having lived. And she’s there because it all sucks so bad that it’s worth any sacrifice to try to destroy the basic order of the galaxy to try to change things. And she’s only just met Flynn.

What, pray, is it that she loves so much—that she is trying to save—exactly?

It’ll tell you what she loves. That 100% organic, progressive, eco-friendly attitude that she’s so careful, thanks to our hero the director, to virtue-signal. You know the one, it’s an inch deep at most, obscures deep resentment and fear on the part of those that express it, but nonetheless keeps them talking about “the power of love” decades after Lennon was killed in front of a hotel in New York and despite the fact that they hate as many things as much as anyone else, and probably even moreso, but can’t say it because that sort of un-PC speech is verboten beneath their hardened, glassy faces of joyous progress.

The rest of the movie is much the same. There’s no good and there’s no evil any longer, even on the light and dark sides of The Force, so Luke Skywalker and Kylo Ren are both just… troubled. And because we shouldn’t judge, one isn’t even more troubled than another. They’re simply differently troubled, that’s all. And Rashomon and two equally valid but different and totally understandable points of view that are deeply felt, of course and that must be validated or bad things will happen, because it’s really invalidation that’s the source of all the ills in the world. The same for everyone here. And anyone with the slightest bit of masculinity is, of course, a buffoon. The ladies, naturally, are wise and strong and rule, but only—only if they wear organic fabric earth tones and hand-crafted silver-and-crystal jewelry of the sort that you might find at a Sedona craft fair. Even high-tech stuff looks as if it were hand-made by tribal elders using traditional indigenous tools.

Not only that, but we get meditative astral projection, predators going vegan, a transparent critique of the military-industrial complex, ideological populism, and a lot of runaround to make these points, besides.

Star Wars fans are upset about this film because there are precious few places any longer to talk about the problem of evil in the world. Religion is out, now being seen as mere “bigotry” and most in our population have become disconnected from it anyway. The question of good and evil is now seen as a prejudicial framing that comes from those who fail to be empathetic—to try to understand others. There are also precious few places today to escape what our politics has become (and if you want to know what it’s become, just re-read everything I’ve written so far; forget about issues of life and death and nation and just focus on Burning Man style virtues, and you’re there).

And so naturally we get a film in which the good guys are also bad, religion (even one based on something as apparently powerful as The Force) is explicitly described as an immoral failure, the bad guys are tortured hipsters with daddy issues who just need someone to care, you shouldn’t eat meat even if you and your species don’t have the right teeth for anything else, post-menopausal granola women are the best suited to “humanely” rule because they don’t bother to explain things to toxically masculine men, who of course suffer from the “flyboy” malady of testosterone insanity and thus wouldn’t understand, and so on.

Sorry to sound like a philosophical prude here, but whatever redeeming qualities Star Wars has ever had—and all of the reasons for which it has for so many years been in tension with Star Trek—have been about its embrace of the foundational concept that evil exists and is categorically different from merely “uncomfortable” or “sad” or “distasteful” or “troubled,” and that and the quandary for those who are good—many of whom may also indeed be and often are uncomfortable or sad or distasteful or troubled, yet not evil—is and forever will be to figure out how to fight evil without becoming fundamentally evil in the process. This is one of human history’s classic—and mostly deeply bothersome—questions.

Johnson doesn’t buy that line of thinking and so he goes all DailyKos on us and tells us that no, in fact evil people are just hurt and misunderstood, good people are all murderers given the right circumstances, but they don’t want you to know it because they’re oh-so-judgmental, and religion on the first hand and a general lack of diversity on the second are the real problems in the world. What we need isn’t to fight, but to wear different clothes, listen to women and minorities more, be done with philosophy, which is just another word for religion, and just love each other. All you need is love, man! Just love! Oh, and an end to all the stuff that isn’t love, like eating meat and being masculine and calling some people evil and trying to fight them. I mean, that’s just bigotry.

May The Force be with you, especially if you do yoga and meditate at the Zen temple with the other overpaid white folks that shop at Whole Foods and that understand that chakras beat psalms any day of the week.

I’ll say it again: Vomit.

— § —

And now I’ll say it less snarkily.

The first Star Wars trilogy was interested in characters, yes, but as deadly serious participants in a morality play that encompassed things larger than any individual. Empires and movements, social conditions, the same questions of the relationship between individual and society and society and ethics that plagued all of the 20th century, and about which we, too used to use language like “good versus evil.”

Now Tarkin has been replaced by Hax, Admiral Ackbar with Laura Dern in an evening dress, Vader with Ren, and deeply difficult civilizational questions of morality with merely “ambiguous and that’s okay” questions of individual psychology.

In short, Star Wars has lost everything that we have, after long being one of the last pop-cultural repositories of these things.

It’s our loss.

Thing 1:

I’ve taken to waking up sometime around 2:00 am every day and going back to sleep again around 5:00 am. This has happened organically, and it’s not the first time it’s happened in my life, either.

If I had to estimate, I’d say that on balance I’ve maintained this schedule for most of my life, and that it has been far more common than the periods of “regular sleep” here and there, the most recent of these following becoming a parent having been the longest and lasted several years.

I think it happens because, quite simply, I love the early morning hours so very much. Being awake between 2:00 am and 5:00 am is utter bliss.

Everything is quiet. The world is yours. No one will interrupt you for any reason. Anyone that’s expecting anything of you isn’t expecting it between 2:00 am and 5:00 am. There is no need for manners. There is no need to self-censor. There is no need to negotiate with everyone else to be yourself, nor to explain yourself or defend, justify, or apologize for your idiosyncracies.

These are the only hours during which there is no penalty for being alive, and I relish them.

— § —

Thing 2:

When I was a young child in my first few years at school, it seemed as though everyone was “middle-class.”

This was the early 1980s, and there was a kind of homogeneity to the students in my public school that we didn’t think about much. We all had two-parent households. We all had houses that had a kitchen, a living room, a bedroom for the parents, an additional one to two bedrooms for the children (with sharing, where necessary), and the lucky ones had a second bathroom and a second car, while most had one bathroom and one used-but-reliable station wagon somewhere between five and ten years old as a family car.

All of us had a few toys, but not too many toys, ate mostly home-cooked meals that were nutritious and usually balanced but by no means organic, usually consisting of staples from each food group. We all had clothes that were from department stores—Sears, K-Mart, Gibson’s, J.C. Penny—but they were generally not new for long or very often, as we received clothes for Christmas and Birthdays and were expected to make them last a year or two. If they developed holes, those holes would get patched or stitched up.

Everyone had a dentist and a doctor. Everyone had a parent who worked a job that provided insurance.

And all of the families were on a budget. Everyone knew that they—and their peers—had parents that worked hard to “make ends meet” with used station wagons, dining out and movies reserved for a few special occasions per year, and absolutely no luxuries like vacations. The concept of a big-screen television set was ridiculous—a waste; the concept of a family without health and medical insurance was equally ridiculous—surely someone in the house could get a job of some kind.


© Aron Hsiao / 2002

The yards were all the same—a square patch of lawn, roughly green, roughly even, a tree or two. The older kids in the home would mow it. The younger kids would weed and water it. It didn’t look like a golf course, but it also didn’t look like tundra.

We often knew where our friends’ parents worked. Someone’s middle-aged dad might be a grocery bagger full-time, and we’d see them when we went to buy peas at the store. Someone else’s dad might be an engineer, someone else’s dad a bus driver, someone else’s dad a bank teller, and someone else’s mom a teacher or a seamstress-tailor at the fabric store. These were all solid, “middle-class” careers for middle-aged people—things you “could do for a living” to “support your family,” and all carried with them dignity and entitlement to respect.

I don’t know any people like this any longer. They gradually disappeared over the late ’80s and ’90s, and seemed to become extinct entirely by the mid-’00s.

All of the careers I just named are often part-time, contract, or temp careers now. None of the people in this neighborhood, or in my parents’ or siblings’ neighborhoods today, is “middle-class” in this way. There are two classes now.

The first class doesn’t budget because they really don’t have to. They manage their spending, yes, but it’s more a matter of “financial planning,” “good investing,” and prioritizing their consumption. They live in large, many-bedroom houses with manicured yards—each idiosyncratically different, well-landscaped, and decorated—that are cared for to perfection by paid landscaping contractors that appear once per week. They have very large 4k HDTVs in the living room, in the den, in the game room, and in the master bedroom. The kids each have their own room, and in these rooms each kid has their own 36″ HDTV, their own iPad, their own laptop, and a large number of toys. They have every satellite TV and every streaming service under the sun—Netflix, Amazon, Hulu, and several that no one’s ever heard of. They have gigabit broadband. There are a foosball table and a vending machine (it’s really just a fun fridge; it doesn’t require coins to dispense a drink and you have to refill it yourself) in the den. There is a trampoline in the back yard, not standing on top of the lawn, but in fact level with the ground, installed over a deep pit that is paved with concrete to control dirt and make cleaning easy. It’s next to the small pool. Everyone wears mall and designer clothes. The kids all get salon haircuts. And have braces. And have had their teeth whitened. The parents both work either in senior management or are “enterpreneurs,” which in both cases means they largely work on a computer all day, as these days managers do not directly interact with employees much and enterpreneurs don’t start shops, but instead found e-commerce or software-as-a-service businesses. Everyone has the latest model iPhone and a major-carrier unlimited plan. Everyone’s had the same phone number for years. There is a roomy two-car carage that holds a mom’s Lexus and dad’s BMW—if mom and dad are still married. Often, they’re not, and each parent has a matching version of this home-yard-car combo in adjacent neighborhoods.

This first class calls themselves “middle class” but they’re clearly not. In the early 1980s, anyone looking at their home, amenities, and lifestyle would assume them to be wealthy at the least, and quite possibly “very” wealthy indeed.

The second class doesn’t budget because there’s no point. They don’t have credit, they won’t be able to pay their bills no matter how they slice the numbers, and they’re relying on public assistance and assistance from private charities and NGOs to get by. They won’t save, and they’ll never plan or invest. They live in apartments, usually two to three per year due to a mix of serial evictions and decisions to “get out” of the worst places, which tend to have a high rate of drug-using occupants or insect infestation. They have one HDTV, usually larger than they can afford, the large room nearest their apartment’s front door. It’s only able to show something every now and then, when “the cable is hooked back up again.” They play in the public parks when they can get there, but they often can’t because public transportation is hard to use and their unreliable twenty-year-old discontinued make-model cars are usually either trapped at the mechanic while they “try to come up with the money” to get them back following repairs or are rapidly repossesed due to highly unfavorable loan terms when they took advantage of the “zero down, got-a-job get-a-car” deal at the local “old parking lot full of older cars” dealership. But those are the only dealerships and loans they can access. Everyone wears clothes from Wal-Mart. Nobody goes to the doctor. Nobody goes to the dentist. They don’t know what an orthodontist is. There’s only one parent at home, and nobody knows where the other parent is—they haven’t been heard from in a long time. That one parent works any other job around (and sometimes two or three) doing anything that does *not* happen on a computer all day. They do it on a part-time, temporary, or contract-only basis. That one parent also has the only mobile phone in the house—a low-end, pay-as-you-go Android phone bought at the local convenience store that doesn’t hold up well, which is fine because they can only “afford” to have a phone some of the time anyway, and these low-end phones, carriers, and plans don’t stay compatible or in business very long. It’s hard to stay in touch with this family because their phone number changes several times a year and the parent in the house is almost always at work anyway, though they never seem to have enough food, money, or time to live much more than a barely-scraping-by life.

This second class calls themselves “middle class” and they’re also clearly not. They would look at the life shown in episodes of Roseanne as something they’re hoping to aspire to, someday when they’re able to “get back on their feet” and “stabilize things a bit.”

There are very, very few people in between these classes today. It just doesn’t look at all like it did when I was growing up in the ’80s.

— § —

It’s between 2:00 am and 5:00 am that this entire second thing doesn’t matter and disappears into ephemera for a while.

And that’s why I love that time so much.

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